Sunday, March 15, 2015

The Reward and Punishment System in Quran




1:1



 5:98  
5:98
“Know that Allah is severe in penalty and that Allah is Forgiving and Merciful.”

    This verse alone summarizes the reward and punishment system in Quran.  That is God is severe in bringing harsh consequences to his enemies and to infidels while he is especially kind and generous to believers at the same time.   There are numerous verses of Quran which verify this claim.   For the faithful rewards would range from vivid and detailed descriptions of heaven to the ultimate elevation of joining God himself as stated in 89:27-30:


89:27[To the righteous it will be said], "O reassured soul,
89:28Return to your Lord, well-pleased and pleasing [to Him],
89:29

And enter among My [righteous] servants
89:30

And enter My Paradise."
    

    In contrast, when it comes to infidels those who enter into war against God or those who keep denying all God’s sings and his messengers carelessly are warned of dire consequences.  Namely, in battlefront and only in battlefront Quran invites the believers to fight back fiercely until they stop combat.   

47:4
47:4
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.”

8:37 
8:37Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.”

   There are also many verses in which God describes the hell-fire in details and depicts the excruciating pain and punishments that await his enemies after life.  

   In order to understand this, we have to start with the necessity of a reward and punishment systems. If creation and if life is purposeful, which is as stated in the following verse, then life has to have a worthwhile gain for everyone who is going through this journey.

16:3
16:3   "He created the heavens and earth in truth. High is He above what they associate with Him."

  
    Life is only meaningful and worth living if we consider it a learning experience as a whole. In truth, all the pain and joy of life leave us with nothing but a spiritual perception that would either enrich our understanding of life or denies the lesson we were supposed to learn from the situation.  We can all imagine a scenario, for example, in which a child never leaves his mom going to a pre-school because it is a very unpleasant for the child for a while until he or she get used to the new learning environment.    In the same way, we may have seen how bizarre it is if an adult person would take a dull toy as serious as a child.  He might be considered retarded which means not intellectually grown to the age.  To a good extent, these two cases represent the essence of the whole life, we are supposed to move on from one stage of learning to another in a way that looks painful and unpleasant to give us our earned gains for more precious ones in the next stage. 

   I have to emphasize the fact that although the life experiences  we all go through is more or less the same for everyone, our personal perceptions from the same events are not.    That is actually the main reason ,in my view, we end up with different beliefs and accordingly different actions which lead us to far apart personalities.   In short, the higher the rewards of an educational system, the higher the motivation for the learners to endure the hard work.  That is perhaps why God says "I have created man in hardship."

90:4
90:4
We have certainly created man into hardship.”


   It has been clearly stated in Quran in different occasions that it is very challenging for human to overcome its natural desires and go beyond a physical world while apparently he is not equipped with more than material means.  That is to say, seeing the unseen by the eyes that we apparently lack and believing in a cause for the whole cosmos and only in the one who does not have any cause himself unlike all human’s experiences in the material world.  This is evidently unlikely for humans as testified by the angels whom were informed by God of his intention to create man.   We can therefore, say such challenge does deserve rewards and considering the hardship it is fair to expect substantial gains out of this life.  

Now that we have established with the necessity of  lucrative rewards for the good learners in the school of life, we are faced with two choices for the non-learner who deny the light of learning and fight with it with all their means, who destroy the schools and kill the teachers and so on. (not those who are not capable of learning and especial needs are well respected by God). The first option is to be lenient in consequences and overlooking their harmful actions hoping that it will make the wrongdoers come back and undergo the unpleasant change growing toward light.   

Considering the nature of humans on one hand and the deceptive superficial joy embedded in worldly gains on the other hand, it would ,most likely, incline all pupils to incline toward the short term benefits rather than long term rewards. 

One can argue that this is already the way life looks like to most people.  While this view my be corroborated by Quran too, I believe, if the rewards and punishments are not designed equally, it will be just and will be conflicting with the freedom of choice as we would be influenced toward one or the other. I believe, God has explicitly clarified the consequences of our actions and has let us decided on our fate freely, which is the only way that such rewards would make sense.   

What is most interesting about God’s system of punishment, nevertheless, is the door of repent which has been repeatedly emphasized in Quran.  That is the possibility of being saved despite a sinful life and in spite of being a lifelong wicked person if we turn our heart to God.  This is a unique opportunity available throughout our journey and it is exclusively found in God’s educational system.

If we would find the above reasoning convincing for afterlife or for long term benefits in this life , we are left with skepticism over the way God deals with his adversaries in battlefronts when they have started a war. While it is true that the concerning verses sound unforgiving, we have to realize that, in reality, no nice word or act of kindness can change the determination of an evil worrier who is fighting for the immediate material gains of the world.  It is only when they feel dominated they get a chance to listen to their heart.

 Not too long ago, the world witnessed the Second World War which led to the loss of life of 50-60 million people and destruction of most of the civilized world at the time.  I believe, it was ended because the initiators of war felt defeated and felt inferior, otherwise it would have continued for much longer time.   In other words, what made them change their mind clearly was the harsh confrontation of other nations including the rightful conventional combats and the wrongful use of nuclear weapons over Japan.

2:251

2:251“So they defeated them by permission of Allah , and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah defeating [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds.”


                                                                     صدق الله العلي العظيم

Quran quotes from www.Quran.com

No comments:

Post a Comment