Quranic View About Time in afterlife ?

  While the word "day" has been used in Quran in numerous occasions, there are only a few verses where time is defined for this world and for the one after.

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيم

10:5

هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ

"It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know." 

32:5

يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ

"He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count."

22:47

وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ

"And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count."

70:4

تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ

"The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years."

صدق الله العلي العظيم

Quran quotes and translations from Quran.com

To begin with, the verse 10:5 explains how majestically the concept of time on earth is created by counting the position of the Sun and the Moon. The other three verses in contrast, introduce a time from God's perspective in comparison with what we know as a day and a year on earth. 

Moreover, these verses suggest that time is, in fact, a byproduct of the specific settings that God has determined for each world.  Therefore, since the settings of our current world, the earthly time based on the movement of the Sun and the Moon, will end when our world ends, then there will be a new standard for time represented by the word "day" which governs the world of afterlife.  This is not to say that the bigger world and the bigger time frame does not exist simultaneously with our solar time. 

Most importantly however, the latter verses prove there will be a concept of time in the afterlife too, which will logically follow that change will still exist in the heavens as time and change are basically interdependent concepts.  This is also consistent with various verses of Quran through which the details of heaven and hell as well as the Resurrection day are pictured.  

We can further learn from Quran that Adam and Eve were living in heaven until they were deceived by Satan. As a result of their sin they were transferred to earth evidently in the same body.  Specific clues in verses such as eating from the tree, clear references to their body parts and what material Adam was created from, would all corroborate this assumption.  Therefore, it follows that the heavens may consist of  the same matter but with different settings. We may call it different laws of nature. 

From another perspective, our spiritual nature requires a constant change, or better say a continuous spiritual elevation just as our body needs food constantly.  This spiritual necessity manifests itself against any repetition which leads to a state of psychological boredom.  I have seen people living in a part of the world, for example, where is famous to be a piece of heaven on earth because of its nice weather, its stunning natural scenery or generally due to its heavenly surroundings but they still get bored by their daily routines and have to travel for a change every now and then.  Complains of mundane chores (lake of excitement of a new experience) is also a well known universal cause for mental frustration which may lead to sever depression.   Perhaps, "necessity of having a new life experience" in the today's culture confirms the same basic spiritual need as part of human nature.  

We can, perhaps, conclude that since we will be revived with the same material body and with the same spiritual nature in afterlife, even residing in heaven for us will not be enjoyable unless it involves some sort of spiritual growth.  Therefore, what we call from earth as "afterlife" may only be another step for us to continue to spiritually develop and get closer to God although each day of the new world is equal to a thousand years as we count on earth. This would also imply that heaven and earth may both be two different path to get to the same ultimate spiritual destination namely God. 

Last but not least, the clarification of time, from heavens' view, can as well explain how God has created the whole universe in 6 days, if that seems too short to us. 

  

Is the Afterlife Resurrection Spiritual or Material?

A number of recent prominent Islamic thinkers believe the resurrection of after life described in Quran is meant to be understood figuratively and not literally. That is, we will come back to life with a spiritual body and our material body will not be restored.

Perhaps this is one of the fundamental questions that all believers may ask God at some point in the evolution of their faith.  That is why, Quran has address this subject as follows:

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيم

2:260

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [ Allah ] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [ Allah ] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."

2:59

أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ ۖ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."

10:45

وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ

"And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided."

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From Quran.com

According to another verse of Quran God knows what is in our heart We can therefore, understand that the verse 2:260 is directly addressing the same concern of all humans namely how God can revive a dead?  It is not a blasphemy to ask God an honest question as Abraham did. This verse also proves that God will never ignore our doubts and questions if we are really keen to know the answer. We however,  tend to avoid a direct conversation with God, most of us at least.

This is mainly because if we are answered and it becomes clear to us that God has somehow answered us, then it will become our responsibility to either testify the truth or to deny it.  Each choice will bring about huge consequences in our life, which we mostly rather to avoid.  I believe, most of us, can not believe and do not want to believe that every ordinary human can enter a direct conversation with God. Perhaps, that is one of the qualities that make us different from a prophet.

That said, God's answer to our doubt on resurrection clarifies that our material body will be restored with its appearance before death. The verse 2:260 also implies that our body will be revived in a way that it will have full functionality since the revived birds could fly back to Abraham.

God must be a perfect philosopher too as he has also addressed this subject from another perspective. In verse 2:59, a believer who is passing by the remains of an ancient village  asks God how he can revive them.   " So Allah caused him to die for a hundred years; then He revived him. ....." , Which is a beautiful story and self explanatory.

Thirdly, verse 10:45 states that when people are revived after life they recognize each other.  This can only be possible if we are resurrected in our material body that we have lived in over our life on earth where we get to know others. Otherwise we will not be able to identify our acquaintances by their soul.

Lastly, while it is understandable that interpreting the Resurrection day as merely spiritual may be a solution to some apparently incomprehensible descriptions of heaven and hell, it seems clearly contrary to the above mentioned verses of Quran.  Hence reducing resurrection day to only spiritual revival can not be the truth.