Monday, April 27, 2015

What does “Fear of God” mean in Quran?


1:1

   There are three words “Tagva”, Khashyah” , and “Khouf” from Quran which have been equally translated to fear in most translation of Quran as far as I have seen.  While it appears that in most cases they could mean the same thing at the first glance, I believe, they are meant to convey delicate nuances which may lead to significant differences in the way we know God.   After all, the extraordinary choice of words throughout Quran never ceases to amaze me.  That is for sure one of the clear signs testifying that this text can only be the words of God.


    As I have already mentioned my understanding of “Tagva” in a previous post, I will be focusing on the other two words “Khashyah” and “khouf” in this one.   The following verses are a few samples where “khashyah” is used:

2:45
2:45

Sahih International
"And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive "[to Allah ]


79:19 
79:19
Sahih International
"And let me guide you to your Lord so you would fear [Him]?'"


79:2679:26
Sahih International
"Indeed in that is a warning for whoever would fear [ Allah ].


17:31
17:31
Sahih International
"And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin."


    What is in common in the way the word "khasiah" خشیه has been used in the above verses, is in fact its connotation of a current concern for a future event.   Just like "tagva" تقوا,  khasiah is also a state of heart in which fear of doing something that God may not like is present.   That is not to say, doing something out of a blind fear but it is doing or avoiding an action of the fear of losing God's satisfaction.  That means asking ourselves continuously what if God does not like it and then you avoid doing that.  In contrast "tagva" is doing something that God likes, you know that he likes you to do this or he likes you avoid something.   Perhaps, we can see "Tagva" and "khashia" as the two sides of one coin which is the love of God. 

And blew are a few verses including "khouf" or fear:

13:12
13:12
Sahih International
"It is He who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds."



79:40
 Sahih International
79:40"But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,"

3:1753:175
Sahih International
"That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers."


I believe, what the word "khouf" خوف, commonly represents in the above verses is the fear that results from feeling powerless, feeling tiny, and feeling humble in encountering God's manifestations of his greatness.   This is the kind of fear we feel when we see and hear a lightening or we look into the universe and it is not the fear of a punishing God that forces his servants to blind obedience.

One may argue that there are many warning verses in which dire consequences such as hellfire is notified. Don't they cause any fear ?  Yes, of course the detailed descriptions of hell are truly dreadful.  Yet, amazingly enough, God has repeatedly clarified that these are the consequence of our actions. In other words, we, ourselves, are choosing the severe hardships that we may have to go through on our path of eternal spiritual evolution.   God is frequently emphasizing and warning us to avoid or to keep away from that path which is the hard way of learning and evolving.

Therefore, keeping in heart the greatness of God is a strong deterrent against giving in to our ego.  In the meantime, God's greatness can empower  us with a hope that even in the darkest situations of life God's will can prevail and there is no reason to become hopeless ever.  There is vidoe on youtube in which a man is free jumping from space interestingly just before he jumps (around minute 2:05) he says, "sometimes you have to be really high to see how small you are" https://www.youtube.com/watch?v=VKojXTWJIhg. 

Finally, we may have heard that Quran is a live book and may have wondered what it means. So in case we were seeking God's help to distinguish between these three words (as I were) we may accidently find this verse (as I did) which miraculously presents "Tagva", "khashia" and "khaouf" all in one verse.


4:9
4:9
Sahih International
"And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice."


                                                              صدق الله العلي العظيم

Saturday, April 4, 2015

What Does Eating Wine and Bread Symbolize in Christianity?


1:1





While verses of 5:110 through 5:119 address the major principles behind Christianity, 112-115 seem to be least noticed in discussions, as far as I have seen.   Here are the verses and their translation from www.Quran.com 

5:111
5:111
Sahih International
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah ]."

5:112
5:112
Sahih International
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said," Fear Allah , if you should be believers."

5:113
Sahih International
5:113
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

5:114
5:114
Said Jesus, the son of Mary, "O Allah , our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

5:115  

5:115
Allah said, "Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

It appears to me that this is the true story behind the famous “Last Dinner” of Jesus in Christian faith as celebrated by eating bread and wine.  It is also the subject of "Last Dinner" paintings where Jesus is eating with his disciples at a table. Quran account is clearly in contrast to the Bible’s story:
Jesus Christ, at His last meal with His disciples, commanded His friends and followers to remember Him in a specific way. Although He had earlier warned them of His approaching death (John:12:32-33)

"...When He had given thanks, He broke [the bread] and said, 'Take, eat; this is My body which is broken for you; do this in remembrance of Me.' In the same manner He also took the cup [of wine] after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me'" (1 Corinthians:11:24-25).


According to the above lines of the Bible the main idea behind the tradition of eating bread and wine is to be reminded of Jesus and one’s dedication to him.

From Quranic point of view firstly, if God forbids intoxicants, as discussed in a previous post, it does not make sense to recommend people to drink wine as his reminder. Secondly, if Jesus is God’s messenger he should be inviting people to eat something in order to remember God not himself. 

Christianity’s view is understandably different however.  Nevertheless, one would argue if wine has ever been associated with a spiritual feeling at all.  To judge a tradition we should evaluate its effect. That is to say, one can form an idea about the truth behind a religious tradition or ritual by wondering about its spiritual impact.  

While it is true that the intention of doing a ritual can greatly influence its outcome, we are to constantly examine the spiritual benefits of anything we do in the name of religion in order to keep the virtue of the original rituals introduced by any religion.  

In other words, if religious traditions and rituals deviates from their original meaning and purpose they will become ineffective and useless to us.  That is why believers of all faith, including Muslims, should question the true meaning and purpose of any tradition or practice suggested by their religion.  Otherwise, a true religion, over time, may be converted to meaningless and baseless superstitions that may do more harm than good to human as it may be the case for certain religions today.